
The tree of knowledge has a plurality of roots, and structures of knowledge are multiply grounded in the earth: the body of knowledge is a single organic whole, no part of which is more or less dispensable than any other. ‘Stands an undying banyan tree,’ says Krishna in the Bhagavad-Gītā, ‘with roots above and boughs beneath. Its leaves are the Vedic hymns: one who knows this tree knows the Vedas.